Monday, November 2, 2009

Destinasi Etnik... TV 1... Ewah.. Cuti-Cuti Borneo!!!!

AkiSagat akhirnya berjaya juga masuk TV. Ini adalah satu pencapaian yang boleh dibanggakan oleh ahli-ahli kecil kita meskipun kumpulan ini baru ditubuhkan kurang dari setahun...

video

Namun demikian, anak-anak tersebut tidak berpeluang untuk melihat muka mereka di kaca TV1 disebabkan mereka berada di sekolah untuk sesi petang. Jadi saya rakamkan muka diorang yang kiut miut itu.

Tidak lupa juga, sedutan tersebut juga memaparkan 'big bos' AkiSagat kita, iaitu En. David MB. Paulinus dengan tenang tapi 'bagagar' sewaktu ditemuramah... Siow bos... Mangata ko dari balakang...

Sekian saja di sini.... Saya tak dpt upload banyak-banyak sebab banyak 'virus trojan worm' yang begitu 'tak malu' ingin mengintai laptop ku yang dah uzur ni..

Monday, October 12, 2009

Hoorey.... Abang Boni Kita Dah Kuar Dr SMC

Sowi..Sowi... Atas masalah virus kat internet tpt sya, so sya tak dapat upload berita... Jadi sya kasi sambung ja cerita lalu... Supaya inda gantung walaupun Abg. Boni kita ni di rumah dah...

Tepat 17 Sept 2009 jam 2pm gitu Abg Boni kita di transferkan ke Queen... Jadi gambar berikut adalah keadaan dia setengah jam sebelum naik ambulans...Hohoho...





Huh... Tak sabar nak lihat dunia kunun... Jadi, gambar seterusnya ialah keadaan dia di Queen... Tak la semewah SMC... Tiga hari ja dia di sana, trus sya seludup dia keluar dari tempat tu... Bagus lagi di rumah sendiri... Ada a-cond!!!









Aduh.. Internet start uda inda kuat.. Karang la lagi sya sambung kio!!! Tata...

Sunday, September 13, 2009

Sambungan Kemalangan 21 Ogos 2009 Part 3.....

Gambar yang kamu perhatikan ini merupakan gambar selepas pembedahan ke-3... Sya muntah apabila first time sya buka dia punya selimut untuk tingu 'wound' dia!!!

Berikut merupakan pandangan sebelah kanan betis kaki kanan...












Ini pula pandangan sebelah kiri betis kaki kanan....





Ini pandangan atas....





Hahaha... Cerita tak putus lg... Ada lg... Tp akan sya upload bila internet sini dah kuat... Tunggu lah part 4 ye!!!

Sambungan Kemalangan 21 Ogos 2009 Part 2.....

Lakaran polis adalah seperti berikut.....



Bukti kemalangan yang sya rekodkan adalah seperti berikut. Sila perhatikan kesan cat bumper kereta di tengah-tengah brek motorsikal tu... Warna biru tua, konsisten dengan warna bumper Satria Neo tu...







Berikut merupakan X-Ray terbaru selepas pembedahan kedua dan ketiga....







Berikut merupakan gambar alatan yang digunakan untuk 'menahan penderitaan' beliau....MORFIN!!! Namun alat ini cuma membuatkan beliau berhalusinasi... Apabila beliau tiba-tiba menjadi seperti 'orang tidak siuman', kami merujuk kepada jururawat yang bertugas untuk meminta penjelasan. Kami juga mengunjurkan pendapat samada beliau ketagih dengan Morfin, tetapi jururawat yang bertugas tiba-tiba 'melenting' dan menjawab "JANGAN KAMU TUDUH SEMBARANGAN!!! ITU KESAN INFECTION DARIPADA LUKANYA!!! INFECTION DAH MEREBAK DI SELURUH BADAN!!!









Namun begitu, kami terima saja.... Jadi sila tunggu Part 3 yang akan sya upload sebentar lg!!!! Sya harap kamu jangan terkejut dengan imej yang akan sya upload nanti!!!! Teruskan menunggu berita seterusnya....

Thursday, September 10, 2009

Kisah Kemalangan Pada 21 Ogos 2009

Berikut merupakan gambar yang diambil sewaktu Boni eksiden di U turn Putatan-Petagas dekat Bangunan Gardenia. Sayangnya gambar si mangsa tak dapat saya rakamkan sebab sibuk membantu mengangkat barang-barang yang bertaburan di sana sini:









Kenderaan yang melanggar dia adalah Proton Satria Neo manakala Toyota Avanza merupakan mangsa keadaan....







Tempat kejadian tu sya ambik gambar pada keesokan harinya supaya kamu mendapat gambaran tempat kejadian sebenar...





Perhatikan satu tompok di jalan raya.... Itu darah si Boni!!!





Keadaan dia sekarang masih lagi parah tetapi stabil.... Dia ada di SMC Damai...







Berikut merupakan X-Ray dia sewaktu kaki dia patah teruk!!









Sampai sini dulu yang sya dapat tunjukkan. Nanti sya upload gambar bukti dan lakaran polis..

Sunday, August 16, 2009

Knowing Our Own History.....

I've had read the 'sabahanmusics' blog and very interested with one of his article there... Let us share together this article...

The Kadazandusun Concept of Creation

It said that in the beginning, Kinoringan, the god of the Kadazandusuns and his wife Suminundu had an only daughter called Luminodun (Huminodun). Kinoringan in his preparation for his creation of the Kadazandusuns sacrificed his only daughter, Luminodun and planted, as if they were seeds, the various parts of her body. Rice then as staple food of the Kadazandusuns (similar to most Asians) grew out of Luminodun’s flesh. Other parts of her body became other varieties of foods for the people. Padi, because it is part of bambarayon (bambaazon). Hence, the Kadazandusuns regard it befitting to hold a yearly feasting celebration to honour Bambarayon during the Kaamatan (Harvest) Festival. In turn the Bambarayon is believed to better the people’s harvests year after year.

The Kadazandusuns as from the Edge of the Earth

Old folks of the Interior Kadazandusuns often relate the legend that their great ancestors or Gulugulu came from some country to the South East edge of the earth which they refer to as PITAS or Tisan do Tana. Obviously, the edge of the earth would be the coastal land by the sea, but no specific names have been memory-recorded to coincide with present map names.

The Legend of Nunuk Ragang

A lucky catch of this generation is the legend that the Kadazandusuns originated from Nunuk Ragang. The approximate location of this place today is at Tampias, a settlement where two rivers (Liwagu and Golibang) meet to the east of Ranau and Tambunan. Nunuk is a Kadazandusuns word for a Banyan Tree.

Ragang comes from the Kadazandusuns word Aragang , which means red. In other words, Nunuk Ragang means Red Banyan Tree. Eventually,

settlement was called Nunuk Ragang after the connotation attached to the banyan tree.

This banyan tree had numerous branches and giant thick foliage and provided for ideal shelters and playground for wild life, birds, insects and even spirits according to local beliefs. When the morning sun rose the Nunuk Ragang settlers would climb to the branches of the Nunuk tree to bask in the sun and enjoy plunging into the great cool river pool below.

It was believed that the roots of the Nunuk tree produced red latex that gave the pool not only the reddish colouration but also its medicinal value. Thus the name Nunuk Ragang.

The early Kadazandusuns community at Nunuk Ragang lived a carefree life, enjoying the abundant supply of food and other basic necessities from the richness of nature that surrounded them. Later, the population increased by leaps and bounds. It became more difficult to get food from nearby. The village Chief then instructed his men into expeditions to look for new suitable settlements. The Kadazandusuns migration movement thus began towards the West to Tambunan, Ranau and beyond to where the Kadazandusuns are found at present. River tributaries became the principal guides to the directions of travelling. The expeditions occurred in groups and therefore had multi-destinations.

The early Kadazandusuns never actually had a name for themselves as a tribal people. Wherever they settled they got named according to the natural significance of the place, be it trees, rivers, landscapes or even peculiar significant occurrences.

Wednesday, July 29, 2009

Handicraft of Sabah

Linagoh Group

Linagoh group of woven baskets and trays are the Rungus' specialities. Made from a wild creeper known locally as 'siling kawang', these products come in different shapes, designs and sizes and suit a variety of household uses.
Most often the dried creepers are not treated with dyes so as to maintain the natural fine glossy finish.

Nyiru Group

Made from thin strips of Bemban stem, Nyiru, as the accompanying photographs show, are essentially shallow oblong or egg-shaped or round trays used as winnows for pady and other farm and household applications.
Rungus, a native indigenous group inhabiting the northern part of Sabah, are wellknown for their fine skills in producing these trays.
The patterns shown here are of Rungus origin. Several other indigenous groups in Sabah produce Nyiru of different patterns.
In modern homes, these items are used both as utility trays and decorative items.

Bamboo & Rattan Group

Until recent years, bamboo and rattan were there for the taking, in abundance in the bushes and jungles of Sabah.
Before the advent of commercialism, the survival instincts of the indigenous people drove them into turning the readily available raw materials into a host of practical useful items for their huts, for work in the fields, fishing or hunting.
Today, these craftsmen are turning out an even wider range of bamboo or rattan and bamboo-rattan products such as the rattan ball for sepak takraw (a national sport), the lampit (floor mat), flower vases, fruit baskets, etc. The authenticity of these traditional craftsmen have not been com promised: they are still turning our genuinely handcrafted handicrafts.

Pandan / Mengkuang Group

Weaving is about the most common past-time of Sabah's rural womenfolk. Handicrafts classified under this group show the natives honed instincts of utilising available raw materials surrounding them.
Pandan or Screw-pine, is widely cultivated. Mengkuang is also a kind of screw-pine. Pandan has fine and short leaves, while Mengkuang leaves are long and broad. Their uses are similar.
With the help of home-made dyes and after painstaking, crude process of turning the green pandan leaves into flexible straws, they are woven into such item as hats, mats, handbags, baskets, food covers, etc.
Pandan is so flexible and easily workable that it allows an extremely wide range of household and decorative items to be produced with the deft fingers and the in-born memory patterns of Sabah natives.

Kain Group

"Kain" is Malay for cloth. The most famous of Sabah's handwoven 'kain' are as follows:

Kain Daster and Kain Mugah are woven mainly by Illanun Gajaus. These intricately woven multi-colour materials are used as headgears and house decorations on festive occasions. They make strikingly attractive wall or table decorations in many modern homes.

Musical Group

Though cultural habits of the indigenous people differ, they share one common indulgence - music. Each group invariably has its own sets of musical instruments, the construction of which are based mainly on the local availability of materials such as bamboo, buffalo or other game hides, wood, etc.
"Sompoton", Sabah's version of the bagpipes, is immensely popular. Bungkau (jaw's harp made from the bark of a nibong palm called bongkala) and gambus (a native guitar) are also collectors' items.

Parang Group

The Oxford Dictionary defines 'parang' as a heavy Malay sheath-knife.
Before the advent of modern farm and kitchen tools, a parang in Sabah's rural household serves multiple uses.
Most of the natives in Sabah have their very own crude ways of making parangs out of scrap iron. But parangs produced by the Bajaus are the most sought-after for their fine craftsmanship.
In recent years, these fast diminishing blacksmiths are putting their ingenuity into producing kris, letter openers and other form of handy tools.

Manik Group

Manik products include such ornamental items as rings, necklaces, bracelets and bangles produced by stringing together colourful brads.
Depending on the cultural background of the indigenous people who make them, Manik products differ in stringing pattern and uses. Some use them on the ankles or the head, others wrap them round their necks, waist, wrists or upper arm.
The colourful Manik products are ideal for use as miniature decorative items.
Demand for the Manik products has increased dramatically. Making Manik is now a lucrative cottage industry in Sabah's rural aras